新加坡南生花園中國特征的移植與本土化
The Replanting and Localizing of Chineseness in Whampoa’s Garden of Singapore
作者:馮立燊 FENG Lishen
摘要
在19世紀的新加坡,盡管市區有多處地道、典型中式府邸,中式私家花園的設計方式卻與同時期中國本土的園林不甚相同。為了研究這一現象,本文以新加坡最早一批中式私家花園中的典范——南生花園為例,闡釋園主人在設計花園時如何及為什么選擇性地采用某些中國特色,同時卻又以非中式風格設計花園的其他部分。
本文對南生花園的研究首先簡要介紹了園主人、廣東商人胡亞基的職業和文化背景,以及其社會關系、個人愛好和文化身份。由于花園已不復存在,我們研究了中國和西方的圖文史料,以重現花園的空間布局和其他設計特征——其中一些可能具有濃厚的中國特征。繼而對比南生花園與胡亞基故鄉同時期建造的園林,以揭示它們在設計理念上的潛在聯系。此外,本文探究了中國符號的選擇與游園者文化身份之間的關系,以剖析是什么影響了中國特征的呈現,以及華南景觀在當時是如何被移植到新加坡這個赤道附近的殖民地的。
關鍵詞
新加坡;殖民地;胡亞基;海外華人;南生花園;中國特征
ABSTRACT
Private Chinese gardens in 19th-century Singapore were rarely designed in the same way as their contemporary counterparts in China, though there were a few authentic Chinese mansions in the city. In response to this phenomenon, this paper attempts to use Whampoa’s Garden, the finest and earliest private Chinese garden on the island, as an example, to explain how and why garden owners selectively adopted certain Chinese features while designing the rest of their gardens in a way deviating from Chinese traditions.
The study of Whampoa’s Garden begins with a sketchy introduction to the career and cultural background of the garden’s owner, Cantonese businessman Hoo Ah Kay, addressing his social connections, personal hobbies, and cultural identities. As the garden no longer exists, a study of available pictorial and written records from Chinese and Western sources is conducted in order to reveal the spatial layout and other designed features of the garden, some of which may have facilitated the display of Chineseness. Contemporaneous gardens from Hoo’s hometown will be compared to unveil hidden linkages between Whampoa’s Garden and Chinese garden ideas. Furthermore, the relationship between the selection of Chinese symbols and the identities of their audience is examined as an approach to studying what affected how Chineseness was presented and how the landscape of south China was transplanted to this equatorial colony.
KEYWORDS
Singapore; Colony; Hoo Ah Kay; Overseas Chinese; Whampoa’s Garden; Chineseness
跨國商貿主義背景下全球化空間的生產:基于浙江省義烏市的實證研究
The Production of Global Space Under the Transnational Entrepreneurship: Empirical Study on Yiwu, Zhejiang Province, China
作者:謝舒逸,江穎樂,易海 XIE Shuyi, JIANG Yingle, YI Hai
摘要
本文基于跨國商貿主義視角,以“空間三元論”為理論分析框架,采用實地考察、深度訪談等方法,深入闡釋義烏全球化空間生產的過程、影響和機制,重點剖析自20世紀80年代以來地方政府、國有企業、跨國商貿者、當地居民、外來人口等多元利益相關者在其中扮演的角色及其互動過程。研究發現,1)義烏全球化空間的發展經歷了去地方化-全球化-再地方化的過程,體現了跨國商貿主義影響下中國中小型城市經濟、社會、生活關系的地方建構、重構過程;2)義烏全球化空間的發展是自上而下的政府權力與自下而上的社會力量共同作用的結果,其中地方政府企業主義行為是推動義烏全球化空間發展的關鍵引擎,而全球化是影響地方政府企業主義行為的直接動力;3)義烏跨國商貿者與本地居民、外來人口之間形成表面融入、隱形隔離的社會關系。研究豐富了對中國語境下中小型城市全球化空間的研究,以及對空間三元論中三元要素三位一體相互轉化、辯證關系的實證研究,同時對理解中國中小型城市的城鎮化與全球化進程及優化跨國移民、族裔聚居區的管理等有所裨益。
關鍵詞
全球化空間生產;空間三元論;跨國商貿主義;政府企業主義;社會關系;景觀;義烏
ABSTRACT
This research probes into the process, impact, and mechanism of the production of global space in Yiwu under the transnational entrepreneurship, utilizing the “spatial ternary theory” and methods of field investigation and in-depth interview. It focuses on analyzing how the local government, state-owned enterprises, transnational traders, local residents, and domestic migrants act and interact in the production of global space since the 1980s. Results showed that the production of global space in Yiwu goes through a process from delocalization, globalization to relocalization, indicating the local construction and reconstruction of economic, social, and living relationships in small- and medium-sized cities influenced by transnational entrepreneurship. The production of global space in Yiwu is jointly promoted by top-down government power and bottom-up social strength, and local governmental entrepreneurialism that has been directly influenced by globalization is a key engine. Field investigation also discovered that there is a phenomenon of transnational traders’ apparent integration and invisible isolation with local residents and domestic migrants in the new social relationships in Yiwu. These findings will enrich the empirical research on the global space in small- and medium-sized cities in the context of China, and on the dialectical and interchangable relationship of the trinity of ternary elements in the spatial ternary theory; and help deepen the understanding on urbanization and globalization of small- and medium-sized Chinese cities, and optimize the governance of transnational migrants and the ethnic enclaves they live.
KEYWORDS
Production of Global Space; Spatial Ternary Theory; Transnational Entrepreneurship; Governmental Entrepreneurialism; Social Relationships; Landscape; Yiwu
中國嚴寒地區城市空間的氣候適應性評價指標體系構建研究——以哈爾濱市中心城區為例
Construction of Climate Adaptability Evaluation Indicator System for Urban Spaces in the Severe Cold Zones of China—A Case Study on the Central Area of Harbin
作者:蔣存妍,冷紅,袁青 JIANG Cunyan, LENG Hong, YUAN Qing
摘要
氣候適應性研究應該同時涵蓋氣候變化與地域氣候背景兩方面因素。從城市空間角度進行氣候適應性的研究并對其展開評價,有助于明確城市空間建設在應對氣候問題方面的薄弱環節。本文構建了中國嚴寒地區城市空間的氣候適應性評價指標體系,并以哈爾濱中心城區為例進行氣候適應性的時空分異評價。結果表明,研究區域城市空間的綜合氣候適應性能力在2008~2017年間基本呈提升趨勢,但總體仍處于較低水平,同時各市轄區的氣候適應性存在較為顯著的空間差異和要素發展不均衡現象。本文據此提出相應對策,以期為未來中國嚴寒地區城市制定氣候適應性規劃和建設決策提供支撐。
關鍵詞
嚴寒地區;城市空間;氣候適應性;評價指標體系;適應策略
ABSTRACT
Climate adaptation research should consider both climate change and regional climate contexts. Research evaluating the regional climate adaptability of urban spaces helps identify weaknesses of climate resilience in spatial planning. This paper constructs a climate adaptation evaluation indicator system for cities in the severe cold zones of China, and evaluates the temporal-spatial changes of climate adaptability in the central area of Harbin. The evaluation outcome reveals that the overall climate adaptability of the study area generally improved from 2008 to 2017 despite staying at a relatively lower level. There are significant differences in spatial pattern and development of spatial elements of climate adaptability by districts. Accordingly, this paper proposes countermeasures supporting future decision-making on climate adaptation planning for the study area, offering a reference for other cities in the severe cold zones of China.
KEYWORDS
Severe Cold Zones; Urban Spaces; Climate Adaptability; Evaluation Indicator System; Adaptation Strategies
20世紀80年代深圳經濟特區城市公園的實踐與表現
The Practice and Representation of Urban Parks in Shenzhen Special Economic Zone in the 1980s
作者:劉新宇,王曉俊,薛求理 LIU Xinyu, WANG Xiaojun, XUE Qiuli
摘要
對改革開放之后的中國而言,深圳經濟特區及其城市建設有著不同尋常的意義。城市公園在深圳經濟特區的超高速建設歷程中大量出現,然而關于相關建設的歷史過程卻甚少見諸學術討論。本研究將城市公園建設歷史置于“民族-國家”與“全球-地方”關系的雙重視角下進行審視,并在跨越國界的全球視野下探尋深圳經濟特區城市公園建設這一地方性實踐的譜系與淵源。通過分析,研究認為深圳經濟特區在20世紀80年代的城市公園建設與吸引外資之間存在密切關聯,且該時期的公園建設所采用的民族形式與經濟特區作為民族復興的時空節點之間也存在相應關聯。通過如上視角的解讀,本文希望能依托觀念的全球性流動,為改革開放之初中國的城市公園建設提供解釋性看法。
關鍵詞
深圳經濟特區;城市公園;綠化;跨國視角;改革開放
ABSTRACT
After reform and opening up, Shenzhen Special Economic Zone and its urban construction have an unusual significance for China. However, the prevailing emergence of urban parks built in a super speed in Shenzhen Special Economic Zone is not paid much attention by the academia regarding its historical process of construction. This study examines the history of urban park construction through dual lenses of “nation–state” and “global–local” with a hope to explore the genealogy and reason lying behind the local practice of urban park construction in Shenzhen Special Economic Zone from a transnational global perspective. The authors argue that the construction of urban parks in Shenzhen Special Economic Zone in the 1980s was closely related to foreign capital investment. Moreover, the national form adopted in park design during this period coincided with that of the special economic zones as a node of national rejuvenation. Relying on the global flow of ideas, this research attempts to provide interpretative view to comprehend the construction history of urban parks in China at the very beginning of the reform and opening.
KEYWORDS
Shenzhen Special Economic Zone; Urban Park; Greening; Transnational Perspective; Reform and Opening
重述一方風土:云南南部市場整合加強背景下的民族生態學與茶農業生態系統管理
Rebranding Terroir: Ethnoecology and Tea Agro-Ecosystem Management in Response to Increased Market Integration in Southern Yunnan, China
作者:王蔚淇 Sammi Wae Ki WONG
摘要
隨著中國和國際市場對普洱茶需求的不斷增加,云南南部農業生態系統的集約化發展導致當地出現了眾多形態多樣的農業生態系統,包括茶園、混合作物系統,以及單一栽培梯田茶園。普洱茶(Camellia sinensis assamica)通常為林地喬木,而茶(C. sinensis sinensis)則通常在梯田茶園中作為灌木生長。受葡萄酒行業的啟發,本文以“風土”(Terroir)概念為框架,分析了形成不同植物學特征的環境和人為因素,從而量化評估種植過程所創造的價值。這種方法可促使人們將茶產品的關注點回歸產地源頭,而非外在因素,從而解決當地“過度包裝”的風土問題。考慮到茶葉種植和營銷趨勢之間尚存在植物和文化價值方面的差距,本文研究了一種替代方案,該方案能夠最大限度地減少茶葉生產和推廣模式對環境的影響,同時利用其所帶來的經濟效益,在社區尺度上推進針對文化復雜性的土地保護工作。
通過景觀敏感性生態旅游方法保護茶林和減輕貧困的策略適用于云南古代茶山的較多地區,本文選取布朗古普洱茶山的兩個試點社區作為實驗項目的場所。設計干預措施主要包括兩個部分:基于保護目的的民族生態旅游,以及茶林保護計劃。
本文還對項目實施過程中整體保護或生態旅游承載力方面的諸多不確定性和差異進行了分析。盡管制定了土地利用分區總體規劃,但鑒于當地村民常在森林空間中開展特定的社會經濟活動,研究還根據其社會活動模式、活動類型和范圍,以及參與者的不同情況,構想了一系列未來景觀場景,希望當地的經濟機會不再受市場需求限制,而由被重新設計的“風土”所驅動。
關鍵詞
普洱茶栽培;風土;民族生態學;農業生態系統管理;民族志;植物品質;產品原真性
ABSTRACT
Prompted by increased domestic and transnational demand for Pu’er tea, an emergence of agro-ecosystem intensification in Southern Yunnan, China has resulted in various agro-ecosystems including tea forests, mixed crop systems, and monocultural terrace tea gardens, in the tea production system. Plants of Camellia sinensis assamica often grow as trees in forests whilst C. sinensis sinensis grow as shrubs in terrace tea gardens. Inspired by the wine industry, the concept “Terroir” acts as a framework that analyzes both environmental and human factors yielding varying botanic profiles, and hence quantifies values created by the cultivation process. The approach allows economic opportunities of place-based tea products to be driven by the origin in lieu of extrinsic qualities, which has resulted in to the fabricated reputation of terroir. In response to a common gap in terms of botanical and cultural values between tea cultivation and marketing trends, this article investigates an alternative scenario in which tea production and promotion model could minimize its environmental impacts and utilize its economic weight to advance land conservation efforts specific to cultural complexity at community scales.
KEYWORDS
Pu’er Tea Cultivation; Terroir; Ethnoecology; Agro-ecosystem Management; Ethnography; Botanic Quality; Product Authenticity
生生不已的板凳龍:用儀式設計塑造中國本土的樹葬模式
Bench Dragon Ever-living:Using Ritual Design to Shape the Localized Mode of Tree Burial in China
作者:陳嘉誠 CHEN Jiacheng
摘要
盡管樹葬傳統已有多年歷史,但在中國社會的普及度仍然不高,其原因在于樹葬所蘊含的生態倫理尚未被公眾完全接納,其實踐形式尚未完成本土化的進程。本文提出中國本土化的樹葬活動需要放置在區域城鄉關系中考量,并將祭掃活動與鄉村地區傳統儀式的更新相結合,從而吸引城市居民的參與。
本文所選取的場地安徽省右龍村位于新安江源頭,這一水源地區位優勢可吸引下游城市居民到此游訪。以當地的“板凳龍”儀式為例,本文通過分析其現有的儀式環節、空間節點和意義指涉,從而梳理得出其儀式結構。以此為參照,本文的提案設計了“板凳龍”儀式在清明節的主要環節和行進路線,并提出三個策略:1)擴大儀式路線的范圍至周邊的茶園;2)改變儀式隊伍的行進方向與組織方式;3)公平對待來自本土與異鄉的所有逝者。原本以生產為主的場地由于儀式場合的周期性出現而衍生為獨特的儀式性場所,并由此引領村外樹葬場所的營造。在倫理學上,可持續的設計理念拓展了原本單一的儀式內涵,使其從求雨祈福延伸到哲學層面更為深刻的“生生”理念,為傳統的生死觀作出了現代注解。對場地景觀的日常管理可以與當地產業相結合,從而在經濟上發揮儀式所帶來的溢出效應。
恰當的儀式設計可以貫通鄉村地區生態系統文化服務中條分縷析的評價分類,以具身的形式回應景觀的整體性特征。同時在儀式研究的視閾下,設計師不再因循選取“八景”的傳統做法,而能以人類學的視角審視鄉村的生活與文化,進而回歸真實的人地關系。最終,儀式設計有望在倫理遷移的過程中推進樹葬文化在中國的本土化改造,促使中國的鄉土文化更好地賡續下去。
關鍵詞
儀式設計;樹葬;生態祭掃;本土化;板凳龍儀式;生態系統文化服務;具身性
ABSTRACT
Although tree burial has been proposed for decades, it is not yet widely accepted in China, mainly due to the lack of recognition of its embedded ecological ethics and the not fully localized practice. The article suggests that localizing tree burial activities in China should consider regional urban-rural relationship and combine tomb-sweeping activities with the renewal of local traditional ceremonies in rural areas, thus engaging urban residents.
The site selected in this article, Youlong Village of Anhui Province, is located at the origin of the Xin’an River, which is an endowed advantage to attract downstream urban residents. Taking the Bench Dragon as the case study subject, the article analyzes its existing ritual sections and spatial nodes to sort out its ritual structure. Based on this analysis, the article proposes a design of the ritual sections and the marching route of the Bench Dragon for the Chinese Tomb-sweeping Festival, guiding the place-making of tree burial sites and the development of daily management strategies for the ritual landscape.
Appropriate ritual design in rural areas can help perforate the evaluation items in strictly categorized cultural ecosystem services, which, through embodiment, calls for a holistic landscape experience. Additionally, ritual design is supposed to activate the potential aesthetic value in the countryside today, while the ecological ethics it carries may also introduce new meanings to the traditional view of life and death in Chinese culture, ultimately opening a new horizon for contemporary rural construction.
KEYWORDS
Ritual Design; Tree Burial; Ecological Tomb-sweeping;Localization; Bench Dragon Ceremony; Cultural Ecosystem Service; Embodiment